Literature Review on Polygamy

Literature Review on Polygamy Polygamy is an intricate phenomenon and a result of power relations, with profound social, cultural, financial, and political roots. Regardless of being prohibited in numerous nations, the practice holds on and has been connected with women marginalization and emotional well-being sequelae. In this study, Daoud, Shoham-Vardi, Urquia and Campo, (2014) tried to enhance comprehension of this progressing, complex phenomenon by analyzing the commitment of financial position, social support to the abundance of depressive side effects and poor self-appraised wellbeing among women in polygamous marriages contrasted with women in monogamous marriages. Measuring the commitment of these elements could encourage approaches and mediations went for ensuring womens psychological wellness. The research was directed among an example of Arab Bedouin women living in a marginalized group in southern Israel (N=464, age 18-50). The females were actually met in 2008-2009. The researchers used logistic regr ession models to figure the commitment of Socio economic position (as characterized by the women training, family SEP, and family attributes) and social support to abundance of depressive indications and poor SRH among members in polygamous versus monogamous marriages. Results showed that around 23% of the members were in polygamous marriages. These women announced twice over chances of depressive signs and poorer self-rated health than those in monogamous marriages. Females training changed these affiliations marginally, yet family SEP and family unit attributes brought about for all intents and purposes no further change. Social bolster lessened the chances for poor SRH and DS by around 23% and 28%, respectively. Polygamy is connected with higher hazard for poor emotional wellness of women paying little mind to their SEP and training. Social bolster appears to have some defensive impact. Another study which was led by Al-Krenawi, Graham and Izzeldin (2001). In this research the sample was taken from refugee camps outside Gaza City. Snowball sampling technique was used to collect the sample of 187 females (100 senior or first spouses, 87 junior or second wives) in polygamous marriages. They completed questionnaires basic demographic information, Rosenbergs Self-Esteem (SE), and the Brief Symptom Inventory (BSI). Senior and junior spouses experienced crowded housing conditions. Senior wives perceived fundamentally more financial issues than did junior wives. In perceived relationship fulfillment significant difference occurred, with junior spouses less disappointed than senior wives. Significant differences occurred in five measurements of the BSI: somatization, interpersonal affectability, gloom, nervousness, and phobic uneasiness, with senior spouses scoring higher than junior wives on all subscales. Self-esteem scores were altogether lower among senior than junior s pouses. Socio-demographic and psychological discoveries are broke down in connection to financial, interpersonal, and intra-familial stressors, and social arrangement settings. On the other hand, Chaleby, (1985) examined that whether Kuwaiti spouses of polygamous marriages were extremely represented to in the inpatient psychiatric instead of the general public. A second intention was to decide the degree of the relationship between psychiatric issue and marital condition. Preliminary data showed that the rate of spouses of polygamous marriages was essentially more prominent in the inpatient psychiatric populace than in the all-inclusive community of Kuwait, as reflected in the 1975 registration. Moreover, the outcomes recommended a relationship between the way of psychiatric issue and the conjugal circumstance. Exchange clarifications of the information are progressed, and the requirement for controlled future studies drafted. However, Slonim, Nevo and Al-Krenawi (2006) conducted a study. For this study, the researchers interviewed 10 polygamous families, who were living in a Bedouin Arab town in the south of Israel. Every one of the 10 families were comprising of 1 spouse, 2 wives, and kids. Five individuals were met in every family: first spouse, second wife, the oldest child of first and second wife, and the husband. Among 10 families five families were viewed as well-working families and five as ineffectively working. Results revealed that polygamy is difficult in both well-working and ineffectively working families, especially for spouses. In any case, there are numerous customs and mastery that encourage individuals from the family to function well. Among them are acknowledgment of polygamy as Gods desire or fate, square with equal distribution of resources among both families by the spouse, partition between the two families, evasion of minor clashes and differences, keeping up a disposition of rega rd toward the other wife, and permitting open communication among all siblings, children and the other mother. Researchers likewise examined the need to create, execute, and assess family mediation programs for polygamous families among various communities in the world. In like manner, working with polygamous families some clinical implications are likewise investigated. A report of research which depends on those females who were being found in essential medicinal services focuses by Al-Krenawi. The sample comprises of 126 Bedouin-Arab women from polygamous families (1999). Of these, 94 were senior spouses who were trailed by another wife in the marriage, and 32 were junior wives, the latest wife joining the marriage. Information uncovered that senior spouses showed lower self-esteem when contrasted with junior wives. Findings additionally revealed that senior spouses showed poorer associations with their husbands contrasted with their junior counterparts. Often when a spouse wedded a second wife, the marriage could be founded on adoration, instead of parental course of action, a trade, or relationship as in the first. These variables likewise add to the senior spouses low self-esteem and marital disappointment. Furthermore, another study was conducted by Al-Krenawi, Graham and Al-Krenawi (1997) this study examined the information in view of understudy documents of 25 Bedouin-Arab children born to senior mothers of polygamous families. The interviews were conducted with children teachers and mothers. Mothers reported that their children had an assortment of behavioral issues, and below average academic achievement. Mothers griped of substantial side effects, financial issues, poor relations with the spouse, and competition and desire between the co-wives and among the co-wives children. Social work practice ought to perceive the social and individual essentialness of polygamy to relatives; value the noteworthiness of polygamy to childrens functioning; select children as an objective framework for intercession; and strengthen the Islamic value base for mediations.

Billy Sunday Essay -- Essays Papers

Billy Sunday For almost a quarter century Billy Sunday was a household name in the United States. Between 1902 when he first made the pages of the New York Times and 1935 when the paper covered his death and memorial service in detail, people who knew anything about current events had heard of the former major league baseball player who was preaching sin and salvation to large crowds all over America. Not everyone who knew of the famous evangelist liked him. Plenty of outspoken critics spoke of his flashy style and criticized his conservative doctrines. But he had hundreds of thousands, perhaps millions, of loyal defenders, and they were just as loud in their praise as the critics were in their criticism. Whether people stood for or against the Reverend William A. Sunday, they all agreed that it was difficult to be indifferent toward him. The religious leader was so extraordinarily popular, opinionated, and vocal that indifference was the last thing that he would get from people. His most loyal admirers were confident that this rural-breed preacher was God’s mouthpiece, calling Americans to repentance. Sunday’s critics said that at best he was a well-meaning buffoon whose sermons vulgarized and trivialized the Christian message and at worst he was a disgrace to the name of Christ (Dorsett 2). There are elements of truth in both of these views. He was often guilty of oversimplifying biblical truths, and at times he spoke more out of ignorance than a heavenly viewpoint. He was also a man with numerous flaws. He spoiled his children, giving them everything that they asked for. He put enormous responsibility on his wife, burdening her with many aspects of his ministry. He always noticeably sought the applause of the crowd for his own praise. He often confused the will of God with his own social and political agenda. He even sometimes compared the gospel of Jesus Christ with special interest and American foreign policy. Nevertheless, Billy Sunday was a sincere man whose life was fundamentally changed by his response to an evangelist’s call to repent of his sins, to believe that Jesus Christ died in his place for those sins, and to follow Christ in thanksgiving by worshiping and obeying him. Following this spiritual rebirth, the convert became deeply devoted to Jesus Christ. A devotion manifested in living out many of ... ...ee baseball seasons stood up at the street preacher’s invitation and abruptly announced to his teammates on the curb, â€Å"Boys I bid the old life good-bye.† Billy considered going down during the invitation but did not. After several days of agonizing over this Billy went back to the mission and decided, â€Å"With Christ you are saved, without him you are lost† (Sunday â€Å"Satan† 4). He â€Å"committed† his life that night to a cause that he saw was more important than any baseball game ever played. Despite becoming largely famous after being traded to Philadelphia, it would be the results of that decision at the Pacific Garden Mission that the world would remember Billy Sunday for. Some applauded Sunday and his methods; others did not. But there is no question that Sunday’s sensational career was a phenomenon Americans would not soon forget. Works Cited Dorsett, Lyle W. Billy Sunday and the Redemption of Urban America. Grand Rapids: W.B. Eerdmans Pub, 1991. Ellis, William T. Billy Sunday: The Man and His Message. n.p., 1914. Sunday, Billy. Billy Sunday’s Sermons. Omaha: Omaha Daily News, 1915. Sunday, Billy. Face to Face With Satan. Knoxville: Prudential Pub, 1923.

Forever Strong Essay

We all can understand that there is no â€Å"I† in â€Å"team† but how many of us can honestly say we know the significance and appreciation of a team. Forever Strong is a sports drama inspired by actual events. We are introduced to a troubled rugby player, Rick, who injuries himself and his girlfriend driving drunk and finds himself in a juvenile detention center, not knowing this journey will forever change his life. Rick is given the choice to decide between jail and playing rugby for his hometown’s ultimate rival, Highland, which also means playing against his dad, his hometown’s coach. With every scene we are able to see Rick’s struggle with understanding the value of teamwork and the desire to become a better person. It’s not uncommon for someone to neglect the obvious opportunity that is ahead of them, but many never will get over their own ego to do what is best for them. Rick’s first day of practice at Highland he is given a taste of what it means to be a part of a team but he doesn’t quite like the idea of playing for a team who he has competed against and loathed. He tries his hardest to be the star while his teammates try their hardest to put him in his place. At the end of the day his new coach makes the team promise they will keep their bodies clean, eat right, and stay away from drugs and alcohol while Rick makes a complete joke out of it. You begin to see the relevance of this scene throughout the movie while Rick slowly begins to understand the significance of teamwork and what it means to the rest of his teammates. The thoughts that one has going through their head as they encounter something surreal are not only sincere but indescribable. After a phenomenal victory not only for Highland but for Rick, personally, as he allows himself to open his eyes to being a part of a team, the team pulls over to help a family with car troubles and a terrible incident occurs leaving a teammate dead. All Rick can do is â€Å"run it out,† as he handles the impact of the news. Rick decides to stop the drugs and alcohol in order to be a better man and live in honor of his former teammate. Rick later on in the movie has pride in him and confessed, â€Å"I don’t do ANYTHING to embarrass myself, my team, and my family. Rick is given a positive evaluation from his guidance counselor to go home just in time to play against Highland for the championship game. He is quickly pressured into revealing â€Å"Highland’s secrets,† refusing, causing his friends to set him up with drugs and alcohol and getting caught by the cops. He tries over and over to plead his case that he has changed to his peers and family, resulting in a failure, until a former friend tells the truth about what really happened. Rick ultimately wonders where his loyalty lies. We all come to what seems like a fork in the road; we have no idea why life is tugging on us so hard but we eventually figured out what we have to do in order to protect yourself and your morals. Rick was shown the value of teamwork and selflessness while he was at Highland; although, he knew his teammates needed him for the game and he decided to go play for Highland where he was welcomed with open arms by his teammates to fulfill their common goal – win the championship game and come together as a whole. Forever Strong is much more than a movie about rugby, it’s about how one man struggles to become something much bigger than himself.

The Stigma Of Mental Health - 1990 Words

People with mental disorders were considered as vulnerable in the society due to the limitations in their rights. Such a situation of individuals cause oppressions as a result of dominant discourse prejudice. The capabilities of people with mental health histories often underestimated by the community. The result of such discrimination is devastating for individuals with mental health concerns. The focus of mental health intervention has undergone changes since its introduction. The treatment services have become more respectful of the rights of the individuals as the institutionalized services became more community oriented services (Rodriguez del Barrio et al., 2014). If a person is diagnosed with a mental disorder, the society tends to ostracize the individual and stigma attached to such situations can be termed as sanism (Morrow Weisser, 2012). Sanism contributes to an organized suppression and oppression of mental health consumers (Perlin, 1992, 2003; Poole et al., 2012 as cite d in LeBlanc Kinsella, 2016). An intersectionality analysis coupled with anti-oppressive approach can be used to unpack sanism and other multiple oppressions faced by the marginalized population (Mullaly, 2010). Mental Health Consumers People who use psychiatric services are referred to as mental health consumers. Mental health consumers are marginalized in our society due to discrimination and stigma. The dignity and the worth of a person are severely affected by discrimination andShow MoreRelatedThe Stigma Of Mental Health Stigma1178 Words   |  5 Pages To many a stigma is a disgraceful flaw, that of a negative presence. In mental health this stigma is overwhelming. Approximately 57.7 million Americans experience a mental health disorder in any given year. (National Alliance on Mental Illness) People in dire need of help are not seeking it. 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The prejudice faults placed on the one suffering from the disease hold back our efforts to progress with treatments and move positively with mental health. Dr. Kay Jamison was a senior in high school when she began experiencing the